By Aislinn O'Donnell
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Additional resources for An Ethics of the Pre-individual
As we will see in 2, heterogeneity be the most chapter radical re-appropriated in the era of can least have been The demanded by that is modern capitalism. groups who very oppressed and subjugated is a recognition of the identity and value of tbez'r difference. But as Paul Gilroy (1993a: 2-3) and bell hooks (1991: 29) point out this can easily slide into claims for an ethnic absolutism or apn'On'essentiahsm. CesarePoppi comments on some of these ideas in a piece called 'Wider Horizons The (1997).
Taguieff's work on the biological how "race" differentialist the acculturation of category of shows racism portrays itself as a defender of cultural identities. Differentialist racism is a brand of essentialismthat speaksof cultural identities from differing (allegedly In pure, pure identities. other equally valid) as cultural this way, rights of expression and existence are claimed to have been respected. However it is precisely the understanding of identity, culture, nation, "race", and fractured, homogeneous, forth, than rather vibrant and contested territories, so as from It that concerns me.
In a similar fashion, by calling the killing of Iraqi citizens 'collateral damage' General Schwartzkopf dehumanised these non-\X'cstern citizens. Increasingly, have S. by U. to the no are its alhes expected and conducted interventions n-iiffitarv 46 DIFFERENCE casualties (of AND DIVERSITY their own solchers). Howe,,-cr, since sanctions were imposed thousands and thousands of Iraqi citizens have died. These are passed o,,-cr wordlesslý, by both the 'democratic' governments and the media (saN-ca few journahsts like John Pilger) of the West.