By Engels Friedrich
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Extra resources for Anti-Duhring
And in fact in such a form that in the whole chapter there is not even the semblance of any internal coherence unless borrowed from Hegel, and the whole question finally trickles out in a meaningless subtilising about space and time, inertness and change. From being Hegel passes to essence, to dialectics. Here he deals with the determinations of reflection, their internal antagonisms and contradictions, as for example, positive and negative; he then comes to causality or the relation of cause and effect and ends with necessity.
Ph. 523}. htm (17 of 88) [23/08/2000 17:35:50] 1877: Anti-Duhring -- "Philosophy" shade.  In a few sentences, hardly a page after we have mobilised the first axiom, we have already done away with, cast overboard, destroyed, everything beyond the world -God and the heavenly hosts, heaven, hell and purgatory, along with the immortality of the soul. How do we get from the oneness of being to its unity? By the very fact of conceiving it. In so far as we spread our unified thought around being like a frame, its oneness becomes a unity in thought, a thought-unity; for the essence of all thought consists in bringing together the elements of consciousness into a unity.
The second conclusion is "the law of definite number: the accumulation of identities of any actual species of independent things is only conceivable as forming a definite number". Not only must the number of celestial bodies existing at any point of time be in itself definite, but so must also the total number of all, even the tiniest independent particles of matter existing in the world. This latter requisite is the real reason why no composition can be conceived without atoms. All actual division has always a definite limit, and must have it if the contradiction of the counted uncountable is to be avoided.