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Cultural Citizenship: Cosmopolitan Questions (Issues in by Nick Stevenson

By Nick Stevenson

“impressive in its insurance of latest and classical social and political theories of citizenship. Stevenson’s summaries are instructive and thorough, and his interpretations perspicacious and relevant.” Southern Review

*Why has 'culture' develop into valuable to political debates?
*How may possibly we reconsider questions of citizenship in a data age?
*Will cosmopolitanism turn into the major perfect of the future?

This readable and available consultant hyperlinks questions of id, individualization, multiculturalism, and mediation to a politics of tradition. This booklet attracts from debates in political idea, cultural reviews and sociology, and specializes in concerns such as:

The reshaping of citizenship by way of globalization
New social movements
The decline of the state- state
The impression of renowned culture

Stevenson argues that questions of cosmopolitanism are more and more prone to emerge inside those contexts. even if we're discussing the destruction of our surroundings, problems with cultural coverage, town or buyer tradition those questions can all be associated with cosmopolitan dimensions. problems with rights, tasks and cultural admire are actually all critical to the best way we conceive our universal global. This unique e-book asks us to reconsider the categories of politics and personhood which are appropriate for a knowledge age.

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Extra resources for Cultural Citizenship: Cosmopolitan Questions (Issues in Cultural and Media Studies (Paperback))

Sample text

Thus, individuals are ‘condemned’ to become authors of their own lives. The disintegration of the nuclear family and rigid class hierarchies means that we are all released from the structures of industrial society into the uncertainties of a globalized society. Beck illustrates many of these features by commenting upon some of the profound changes taking place within our personal lives. Industrial society was based upon a strict separation between public and private, with women largely excluded from the public worlds, their identities shaped by a rigid gender system.

Habermas argues that the professionalization of opinion management, through an array of spin doctors, pollsters and spokespeople for powerful vested interests, unequally distributes the opportunities for exerting a powerful influence on public opinion. The ‘managers’ of public opinion, however, have to work within certain constraints, in that once an interpretation or perception appears within the public arena it is open to questions of public scrutiny and legitimacy. The domain of civil society is much more than a well scripted public relations 21 22 | CULTUR AL CITIZENSHIP exercise, but crucially involves the direct intervention of ethical communities, feminist campaigners, green networks, religious denominations, trade unions, ethnic organizations and parents’ groups.

Attempts to ‘liberate’ the ‘oppressed group’ or subject by appealing to the language of oppressed versus oppressor only succeed in displacing the complexity of contemporary social relations (Giroux 1992). That is, homosexuality, feminism and black politics are not ‘minority’ issues, but are dependent upon the deconstruction of dominant codes and discourses. The attempt to fix the identities of homosexuals and heterosexuals, men and women, and white and black people is the effect of powerful ideological discourses.

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