By Joanna Ruocco
Fiction. Melba Zuzzo, erstwhile blameless of the male-heavy hamlet of Dan, a city situated within the foothills of ... someplace? ... reveals herself in a rut. in reality she was once most likely born into this rut, yet this present day, for a few cause, she feels unexpectedly conscious of it. every little thing is altering, but not anything is making experience. the folks she may well depend upon, the behavior she should still locate comforting—everything is off. It's as though existence, which has passed by principally ignored in the past, has been silently conspiring opposed to her the total time. In DAN, Joanna Ruocco has created a slapstick parable that brings jointly the stressed undercurrents and unabashed campiness of Thomas Pynchon with the meandering creative audacity of Raymond Roussel. both Dan is a frame of mind, past the achieve of any actual map, otherwise it sits on each map overlooked, tucked underneath the massive crimson dot that tells us you're HERE.
"Ruocco spins strange shapes out of language, yet now not simply because her pursuits are narrowly linguistic. via reshaping language, she redefines the area it conjures forth. Her fiction so frequently flirts with the glorious probably simply because she is aware that once language stops working based on its traditional principles, it creates an alternative fact, swerving clear of what ordinarily counts as 'real.'?"—The Nation
"Ruocco is continually artistic. She tilts the area as we all know it, difficult our senses."—Triquarterly
"Joanna Ruocco's DAN is a tiny novel that packs an enormous punch."—Bustle
"Ruocco has given critical inspiration to how a lot she will do with language whereas nonetheless retaining a story's integrity... Modernist-style experimentation ain't useless but. Giddy, fascinating stuff from a author wanting to enable phrases misbehave."—Kirkus
"Ruocco's paintings is state of the art, pushing the verified tropes inside modern fiction, calling her readers to interpret and look at the nuances of doubtless daily life."—Publishers Weekly
"This outrageously hilarious publication is additionally a caution opposed to how others will fortunately use our wish, our empathy, and our imaginations opposed to us... even whereas they're consuming our scorching pretzels."—Drunken Boat
"This novel is humorous and shrewdpermanent yet is familiar with easy methods to stability either deftly adequate to create a real global out of the thoroughly obtuse."—ASKMEn
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Extra info for Dan
We have deeply internalized the enlightened vision of reality. What Jefferson called the superstructures of the physical and MODERNISM 25 moral sciences have been realized in the institutions of science and democracy. In the Western world, democracy and the commitment to equality are now so much a part of everyone's mental constitution that it would be comical to suspect anyone of being a closet monarchist. It would be rare to find a frank attempt at securing feudal distinctions through legislation.
62 The historical aptness and massive appearance of the corporation has made it seem as though the corporate structure has been the outcome of an iron and rational necessity, as though the modern project was realizable in this form exclusively. is a modern conceit. 63 At any rate, as we near the postmodern divide, the corporate structure is weakening and receding. What once was a framework for individual identity is now itself suffering an identity crisis. 64 A M BIG U 0 U S When divinity and monarchy were questioned as the grounds of the common order at the transition to the modern era, Locke advanced the sovereignty of the individual as the fundament of auI N D I V I D U A LIS M MOD ERN ISM 37 thority.
S Such activities as listening to music and reading, which are intrinsically as private as television watching, account for most of the remaining passive leisure. 86 Only our two hours of conversation per week constitute passive and communalleisure. 87 In leisure, individualism seems to be close to the extreme privacy Tocqueville foresaw more than a century and a half ago. Here individualism throws one "back forever upon himself alone and threatens in the end to confine him entirely within the solitude of his own heart.